How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 25.06.2025 00:36
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
As long as the mind is filled with the desire for heaven,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
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I am like a fish out of water,
Sadhna (a Muslim butcher) and
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
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Without looking into one's heart, how can one reach paradise?
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
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Ramarchan Paddati gives more info about his teachings.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Raamaanand Jee, First House:
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
All the men and women of the world are His living forms.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I would go there, only if the Lord were not here. ||2||
— Kabir, III.2, Translated by Rabindranath Tagore
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Kaashi and Magahar - I consider them the same.
I am not a Hindu, nor am I a Muslim.
CONCLUSION:
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
— Kabir, II.57, Translated by Rabindranath Tagore
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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There the streams of light flow in all directions, few are the men who can cross to that shore!
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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To him who is high-minded, these teachings will be illuminating.
For many years, I practiced penance and intense meditation at Kaashi;
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Why does Africa have all mineral resources but she is suffering economically?
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Look within your heart, for there you will find both Karim and Ram;
Wherever I go, I find water and stones.
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
You are totally pervading and permeating in all.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I have searched through all the Vedas and the Puraanas.
Says Kabeer, this is what I say:
With inadequate devotion, how can anyone swim across? ||4||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Ravidas (a chamar shoemaker)
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
NOW…
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
I am not a Hindu, nor am I a Muslim.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Sain (a barber)
He does not dwell at the Lord's Feet. ||3||
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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Now tell me, Lord, what will my condition be?
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If God be within the mosque, then to whom does this world belong?
Says Kabeer, unto whom should I tell this?
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I wasted my whole life in the city of Shiva;
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
That Kabeer died chanting the Lord's Name. ||5||15||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Let's look at the views of Sant Kabir
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Sant Kabir was staunchly against cow slaughter.
then who is there to know what happens without?
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Raamaanand's Lord and Master is the All-pervading Lord God.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I left Benares - I had little common sense. ||1|| Pause ||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
I ground up sandalwood, along with several fragrant oils.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
At the time of my death, I moved to Magahar. ||2||
Says Kabeer, the Guru and Ganaysha and Shiva all know
One day, a desire welled up in my mind.
I am a sacrifice to You, O my True Guru.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Because in my previous life, I did not practice penance and intense meditation. ||1||
Kabir (a weaver)
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
One Universal Creator God. By The Grace Of The True Guru:
You have cut through all my confusion and doubt.
Let’s see what Gurbani has about Ramanandacharya’s views.
The young and the old drink milk pudding, but these fools eat the cow's body.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Now here in this verse
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Hari is in the East, Allah is in the West.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I went to God's place, and worshipped Him there.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
There, where millions of Krishnas stand with hands folded,
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
From Guru Granth Sahib ji - Ang 1195
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
If Ram be within the image which you find upon your pilgrimage,
Gauree, Kabeer Jee, Panch-Padas:
I serve the One Lord, and not any other. ||2||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Shvetashvatara Upanishad (6.23)
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
That God showed me the Guru, within my own mind. ||1||
These morons know nothing, they wander about in ignorance,
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
— Kabir, Ramaini 1, Translated by David Lorenzen
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Where should I go? My home is filled with bliss.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥